‘We should be in awe of the Psalms, they have lasted thousands of years, translate into multiple languages, and were a staple diet for our spiritual ancestors. Ninety Psalms are quoted in the New Testament, and short quotes are like headlines that say ‘go back and read the whole thing’. Augustine called the Psalms a school for people learning to pray. Ambrose called them a ‘gymnasium’. Athanasius said that whereas most of scripture speaks to us, the Psalms speak for us, they give us a language, a vocabulary of engagement with God for every kind of circumstance and condition.
‘We would do well to increase their use in public worship, but the setting from which I would suggest the ‘jewel’ is most absent is not so much the public as the private.
‘I believe that the Psalms are gifted by God to enable every Christian to do much better what most Christians find most difficult – to pray and worship daily with gritty honesty, consistency using words inspired by the Holy Spirit. What if that daily habit became established in every worshipping community?
‘One of the strongest arguments for using the Psalms is both simple and profound – it was what Jesus did. The Psalms were Jesus’ prayer book, songbook and meditation manual, and if he needed them how much more do we? The Christian community was early convinced that he continues praying them through us as we pray them: “we recite this prayer of the Psalm in Him, and He recites it in us.” [Augustine]. We can take the Psalms on our lips as God’s gift of words to sing or pray back to him, knowing that they are fulfilled in Christ.’
- Graham Kendrick.
Read the rest here. And no need for Anglicans to feel all smug and self-satisfied about the fact that we still use the psalms in our public worship. How many Anglican Christians use the psalms regularly in their private prayers?