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Morning Worship for January 17th 2021
Pick up your service sheet ahead of time at Google Drive here.
The Jesus we needed to hear about in 2020
I don’t often confess this to my musical friends, but one of my all-time favourite songwriters was neither a producer of commercial hits nor a writer of traditional folk songs. He was a former slave-trader who later became a Christian minister and one of the most prolific hymn writers of the 18th century. His name was John Newton.
Most people encounter Newton today without realising it, as he is the principal author of the popular hymn ‘Amazing Grace.’ But ‘Amazing Grace’ was far from the only hymn he wrote. In fact, when he was the pastor of the church in Olney in Buckinghamshire, he and the poet William Cowper committed themselves to writing a hymn a week, to be taught and sung at their weekly Tuesday night prayer meeting. Many of those who attended would have been illiterate, so Newton and Cowper taught them the lyrics verse by verse. And some of those hymns had a whole lot of verses!
Today is the Feast of the Naming of Jesus. As a Jewish boy, eight days after birth Jesus would have been circumcised as a sign of entering into God’s covenant people, and on this day he would also have been given his name.
Accordingly, the Gospel of Luke tells us that on the eighth day after his birth Mary’s son was circumcised and given the name ‘Jesus’, the name the angel had specified for him. ‘Jesus’ (or ‘Yeshua’, as it would almost certainly have been pronounced by Jewish people at the time) means ‘Yahweh Saves’ (or ‘God to the rescue,’ as I once heard it translated!). Before the time of Jesus, the most famous Israelite with that name would have been Joshua (it’s the same name in Hebrew), who led the Israelite military campaigns when they were occupying the promised land. Indeed, the words ‘save’, ‘salvation’ and ‘saviour’ are most often used in the Old Testament in a military sense.
But I’ve been thinking, on this feast on the Naming of Yeshua, about what his name means for Christians. And in this respect, I find myself thinking of the words of one of John Newton’s hymns. I give them as Newton originally wrote them; today we most often sing a slightly amended version.
How sweet the name of Jesus sounds
In a believer’s ear!
It soothes his sorrows, heals his wounds,
And drives away his fear.
It makes the wounded spirit whole
And calms the troubled breast;
’Tis manna to the hungry soul,
And to the weary, rest.
Dear Name! the Rock on which I build,
My Shield and Hiding Place,
My never-failing Treasury, filled
With boundless stores of grace!
Jesus! my Shepherd, Husband, Friend,
My Prophet, Priest, and King;
My Lord, my Life, my Way, my End,
Accept the praise I bring.
Weak is the effort of my heart,
And cold my warmest thought;
But when I see Thee as Thou art,
I’ll praise Thee as I ought.
Till then I would Thy love proclaim
With every fleeting breath,
And may the music of Thy name
Refresh my soul in death.
These verses are a wonderful statement of Newton’s faith in Jesus. Newton was an 18th century evangelical, which meant among other things that he had a strong belief in the utter lostness of humanity apart from God, and of the need for atonement for human sin to be made on the Cross of Jesus. One of the sayings of Newton’s old age was ‘I have forgotten many things, but two things I have not forgotten: that I am a great sinner, and that Christ is a great Saviour.’
So the Jesus in whom Newton put his faith was not so much the wise teacher, the disciple maker who led his followers into a new way of life. This was not a strong emphasis of the 18th century evangelicals, who tended to get their ethical teaching from the epistles rather than the gospels. No—Newton’s Jesus was the Saviour, the one who died for his sins, the one who brought him forgiveness and strength and comfort and peace, the one who soothed his sorrows, healed his wounds, and drove away his fear.
In recent years I’ve often thought that this 18th century evangelical Christ is a severely truncated version of the New Testament original. He tells people to come to him when they are burdened, so that he can give them rest, but he doesn’t very often tell them to sell their possessions and give to the poor, or to love their enemies, or to avoid storing up for themselves treasures on earth. Evangelical Christianity talks about accepting Jesus as your Saviour and Lord, but to be honest, in most cases, the emphasis is on the ‘Saviour’ part.
This may be a weakness, but on the other hand, as we turn the page on 2020 , I find myself thinking that it may be exactly what we needed to hear in this year of pestilence and plague. Most of us went through our days in a constant state of fear. Most of us were carrying much heavier burdens than we were used to. Most of us, when we stopped and took internal stock, discovered a low-level sense of sadness and grief that had become our constant companion, even when we weren’t dominated by it. Many of us were familiar with sorrow, many were tired, and the thought of death was hard to ignore.
So maybe this could have been the evangelical movement’s big moment. Sadly, of course, much of the evangelical movement in North America was paralyzed by several decades of culture wars, leading up to the presidency of Donald Trump. They were obsessed with the appointment of right-wing judges, more restrictions on abortion, restoring school prayer, and the preservation of America’s so-called ‘Christian heritage’ in the face of ever-increasing immigration. There wasn’t much bandwidth left for Jesus the lifter of burdens, the provider of rest for the weary, the healer of wounds and the driver away of fear.
But there’s still time. Vaccines are trickling in, but it will take many months for them to reach enough people to begin to provide herd immunity. There are many months of fear and loneliness and Covid protocols still ahead. So maybe, as we go into this year of our Lord 2021, my evangelical sisters and brothers might consider giving the culture wars a rest, and spending some time with the Gospel message that has historically been the heart of our tradition: that Jesus is the Saviour who soothes our sorrows, heals our wounds, and drives away our fear, and that the music of his name has the power even to refresh our souls in death.
So let’s sing with John Newton (see below for the very slightly amended words).
How sweet the name of Jesus sounds
In a believer’s ear!
It soothes our sorrows, heals our wounds,
And drives away our fear.
It makes the wounded spirit whole
And calms the troubled breast;
’Tis manna to the hungry soul,
And to the weary, rest.
Dear Name! the Rock on which I build,
My Shield and Hiding Place,
My never-failing Treasury, filled
With boundless stores of grace!
Jesus! my Shepherd, Brother, Friend,
My Prophet, Priest, and King;
My Lord, my Life, my Way, my End,
Accept the praise I bring.
Weak is the effort of my heart,
And cold my warmest thought;
But when I see Thee as Thou art,
I’ll praise Thee as I ought.
Till then I would Thy love proclaim
With every fleeting breath,
And may the music of Thy name
Refresh my soul in death.
Books I’ve read, or re-read, in 2020
In the back of my daily journal I keep a list of books I read. I share it each year, not in a competitive spirit, but more as a tool for reflection.
This year I’m almost embarrassed by the length of this list. But then, as I reflect, I realize that it’s not surprising how highly reading figured in my list of relaxations. Covid-19 caused many things to grind to a halt, including substantial holiday trips, attending open stages, holding musical evenings in our home, and any real motivation for songwriting (I hate to admit it, but when I can’t share songs live and see people’s reaction to them, I find songwriting a little pointless).
One thing that stands out on this list for me was how much fiction I read this year. I would further define the parameters and say, how much easy reading fiction, including re-reads. I re-read a lot of Ursula LeGuin, Suzanne Collins, Catherine Fox, C.J. Sansom, and Jane Austen. I also read a lot of Bernard Cornwell (historical fiction with a lot of violence in it), and Ann Cleeves (murder mysteries). Conclusion? I wasn’t interested in working too hard at my reading. Daily life already required enough effort.
Some of the really good books I’ve read this year have been ones Marci and I read together. The best one was her choice: Camilla Townsend’s Fifth Sun: A New History of the Aztecs. We also enjoyed Pierre Berton’s The Arctic Grail, a re-read for me, but first time through for her. I also note that on December 22nd Marci and I, and our four kids, got together on Zoom for two hours and did a family read of Oscar Wilde’s brilliant play The Importance of Being Earnest, which was more fun than anything we’ve done together for a long time!
I’ve been using the little Bible commentaries in the ‘For Everyone’ series (Old Testament by John Goldingay, New Testament by N.T. Wright) in my devotional reading and as resource material for Bible study groups this year. I don’t always read them all the way through, but the ones I’ve finished, I’ve listed here.
Best reads? For fiction, I would probably list the two Richard Wagamese books I read this year: Medicine Walk and Starlight. If you haven’t yet read anything by the late Richard Wagamese, you’re in for a treat; in my opinion he was one of Canada’s finest authors of recent years, and also a great introduction to indigenous writing if you haven’t dipped into it yet. For non-fiction, my favourites were probably the two David Runcorn books: Love Means Love (on same-sex marriage and related issues) and The Language of Tears. On a side note, David and I have become friends this year, which adds a whole new dimension to reading an author’s work.
Also, I re-read Tolstoy’s Anna Karenina this year and I still think it’s the finest novel I’ve ever read.
Least enjoyable read? Probably Shane O’Mara’s In Praise of Walking, which was full of information but ultimately rather boring!
Interestingly (to me), fully 38 of these 75 books were read on my Kindle. Sometimes this is because books are so easy to get in the Kindle store, and are usually cheaper. But also, as I get older, I find my wrists get tired faster from holding a big book (I especially noticed this with Sansom’s Sovereign), and a Kindle is just lighter and easier to hold.
So, here’s the list, in the order in which they were read.
- Ann Cleeves: The Long Call
- Ann Cleeves: Raven Black
- Thomas Cahill: How the Irish Saved Civilization
- Ann Cleeves: White Nights
- Brené Brown: The Gifts of Imperfection
- Richard Wagamese: Medicine Walk
- Ann Cleeves: Red Bones
- Ursula K. LeGuin: The Tombs of Atuan
- Ursula K. LeGuin: The Farthest Shore
- Ursula K. LeGuin: Tehannu
- Ursula K. LeGuin: Tales of Earthsea
- N.T. Wright: John for Everyone: Part 1
- Ursula K. LeGuin: The Other Wind
- Rowan Williams: Tokens of Trust
- Ann Cleeves: Blue Lightning
- Philip Gulley: Home to Harmony
- Ann Cleeves: Dead Water
- Philip Gulley: Just Shy of Harmony
- John Goldingay: 1 & 2 Chronicles for Everyone
- Philip Gulley: Signs and Wonders
- Michael Frost: Keep Christianity Weird
- Shane O’Mara: In Praise of Walking
- Richard Wagamese: Starlight
- Eugene Peterson: Run with the Horses
- Pam Smith: Online Mission and Ministry
- Ann Cleeves: Thin Air
- Catherine Fox: Acts and Omissions
- Catherine Fox: Unseen Things Above
- Catherine Fox: Realms of Glory
- Catherine Fox: Angels and Men
- Ann Cleeves: Cold Earth
- Catherine Fox: Benefits of Passion
- Ann Cleeves: Wild Fire
- Marcus Green: The Possibility of Difference
- Suzanne Collins: The Hunger Games
- Suzanne Collins: Catching Fire
- Suzanne Collins: Mockingjay
- Camilla Townsend: Fifth Sun: A New History of the Aztecs
- Leo Tolstoy: Anna Karenina
- Natalie Jenner: The Jane Austen Society
- N.T. Wright: Paul for Everyone: Romans Part 2
- David Runcorn: Love Means Love
- Nicholas Sparks: The Lucky One
- C.J. Sansom: Dissolution
- Pierre Berton: The Arctic Grail
- C.J. Sansom: Dark Fire
- N.T. Wright: Acts for Everyone, Part 1
- Bernard Cornwell: The Last Kingdom
- James D.G. Dunn: Jesus, Paul, and the Gospels
- Bernard Cornwell: The Pale Horseman
- Bernard Cornwell: The Lords of the North
- Vicky Beeching: Undivided
- Bernard Cornwell: Sword Song
- Bernard Cornwell: The Burning Land
- Bernard Cornwell: The Pagan Lord
- Bernard Cornwell: The Death of Kings
- Bernard Cornwell: The Empty Throne
- L.C. Tyler: A Cruel Necessity
- N.T. Wright: Acts for Everyone, Part 2
- Bernard Cornwell: Warriors in the Storm
- Joanna Trollope: Sense and Sensibility
- Alexander McCall Smith: Emma: a Modern Retelling
- Jane Austen: Sense and Sensibility
- Jane Austen: Persuasion
- David Runcorn: The Language of Tears
- John Grisham: A Time for Mercy
- K.M. Elizabeth Murray: Caught in the Web of Words: James A.H. Murray and the Oxford English Dictionary
- N.T. Wright: Matthew for Everyone, Part 1
- Stephen R. Lawhead: Hood
- Julia Zarankin: Field Notes from an Unintentional Birder
- N.T. Wright: Revelation for Everyone
- Oscar Wilde: The Importance of Being Earnest
- Richelle Thompson, Ed.: Watching and Waiting: Advent Word Reflections
- C.J. Sansom: Sovereign
- Jonathan Evenson: The Revised Fundamentals of Caregiving
Christmas Day service
Here is our Christmas Day service as led by Tim, Marci and Jacqui Chesterton on Facebook Live Christmas morning.
You can follow along by accessing the service sheet on Google Drive here.
Tidings of Comfort and Joy
My sermon for Christmas Day.
‘It Is For You That He Comes’
My sermon for Christmas Eve.
Yet More Songs of the Christmas Season!
My third living room gig of Christmas songs old, new, and in between!
Morning Worship, December 13th 2020
Here’s our service for this morning. You can pick up the service sheet here, so that you can sing and pray along with us.
More Songs of the Christmas season (December 11th 2020)
…in which I sing some more Christmas songs – some traditional, some whose authors are known, and one original.