For some reason I was never a big fan of the character of Superman. I never read his comic book adventures when I was a boy, and I never went to see any of the Superman movies, even though they were very popular and got a lot of attention. But I know the story, of course – the story of how he was born on the planet Krypton and was rocketed to earth by his scientist father, minutes before Krypton was destroyed. On earth he was brought up as Clark Kent by a farming family, but as he grew up he was gradually seen to have what we would describe as supernatural powers. At a young age he decided to use those powers to benefit the whole of humanity, and the rest, as they say, is history – or, at least, comic-book history!
Superman can do amazing things because he’s not from earth and he’s not really one of us – he comes from ‘Another Place’. And I think a lot of people see Jesus in the same way. He comes among us as a human being, but he’s not really a human being – he’s the Son of God, a divine character. So it’s possible for him to do all sorts of things that we can’t do – he can work miracles, he can read people’s minds, he can live a perfect life without sin, and so on. In fact, he has an unfair advantage over us, and so he’s not actually very useful to us as an example, and all the biblical themes about the imitation of Christ aren’t really very helpful. How can we imitate Superman, when we weren’t born where he was born and we don’t have the same sort of nature as he does? And how can we imitate Jesus when he’s not a real human being with the same struggles as we have?
But the problem here isn’t with Jesus, it’s with our ideas about him. Real Christian theology stresses that when God decided to become one of us in Jesus, he wasn’t just play-acting. He took on a real human nature, with all of the limitations of that nature. For instance, he didn’t start out knowing all the stuff he was going to be taught in school; he had to grow and learn, just like other children. Luke emphasises this aspect of Jesus’ life; in chapter two of his gospel we read that ‘The child grew and became strong’ (v. 40) – in other words he didn’t start outstrong, he grew strong with time, as other children do. And later on in the chapter we read that ‘Jesus increased in wisdom and in years’ (v.52). Once again, he didn’t start out perfectly wise – he increased in it as the years went by.
The story of the baptism of Jesus, which we read this morning, continues this theme. It’s interesting to me that when Luke tells the story he doesn’t actually give a lot of attention to Jesus’ baptism itself. In fact, he doesn’t tell the story of the baptism at all; he tells us what happened after the baptism. Look at Luke 3:21-22:
Now when all the people were baptized, and Jesus also had been baptized and was praying, the heaven was opened, and the Holy Spirit descended on him in bodily form like a dove. And a voice came from heaven, “You are my son, the Beloved; with you I am well pleased”.
Luke doesn’t seem to be all that interested in the fact that Jesus was baptized by John; he just mentions it in passing. What interests him is something different about Jesus’ baptism, something that happened only to him and to no one else around him: the fact that after he was baptized he received the gift of the Holy Spirit.
Read the rest here.