In the church’s calendar we often celebrate special feast days to remember ‘saints’ – people from Bible times or afterwards whose lives have been especially Christlike. We do this not to worship them in any sense, but simply to thank God for their good examples and to learn from their faithful discipleship.
Today, November 30th, is the feast day of one of my all-time favourite biblical ‘saints’ – Andrew. Andrew is known today as the patron saint of Scotland, because of a dubious legend about his bones being taken there in the 8th century. I’m a bit doubtful about the whole idea of ‘patron saints’ myself – I really don’t hold with the idea of a saint giving particular care to one country or group of people – but we won’t get into that here.
However, if Andrew is the patron saint of any group of people, it is surely evangelists. This idea might come as a surprise to some, as he isn’t remembered in the church as a great preacher or as a missionary who pioneered whole new areas for the gospel. In fact, I get the impression from reading the stories of Andrew that he was the sort of guy who was quite happy to play second fiddle and fade into the background without drawing attention to himself. But Andrew had this great characteristic: he loved to introduce people to Jesus.
What do we know about Andrew? Well, he was the brother of Simon Peter who became the leader of the apostles, and the two of them were fishermen. We also know that Andrew had been a disciple of John the Baptist before he met Jesus; presumably he had heard John’s message about the kingdom of God and had been baptized by him. The first time we meet him he is standing with another disciple of John, a man called Philip. It’s the day after Jesus was baptized, and, as the crowd is milling around at the Jordan River, Jesus walks by. John the Baptist points him out, and he says to Andrew and Philip, ‘“Look, here is the lamb of God”. The two disciples heard him say this, and they followed Jesus. When Jesus turned and saw them following, he said to them, “What are you looking for?” They said to him, “Rabbi” (which translated means Teacher), “where are you staying?” He said to them, “Come and see”. They came and saw where he was staying, and they remained with him that day’ (John 1:36-39).
So John the Baptist points Andrew and Philip to Jesus, and they spend the rest of the day with him. What happens next? Well, John the gospel writer tells us that Andrew ‘first found his brother Simon and said to him, “We have found the Messiah!” (which is translated Anointed). He brought Simon to Jesus, who looked at him and said, “You are Simon son of John. You are to be called Cephas” (which is translated Peter)’ (vv.41-42).
It’s interesting to me that John the gospel writer tells us that this was the first thing that Andrew did after he left Jesus’ company. Obviously what he had seen and heard in that day he spent with Jesus had really excited him: he had found a faith worth sharing! And he also had someone he loved who he thought was worth sharing that faith with – his dear brother Simon. Two of the most important questions we can ask ourselves as Christians are ‘Do I have a faith worth sharing?’ and ‘Do I have a friend worth sharing it with?’ For Andrew, the answer was obviously a resounding ‘Yes!’
Well, Andrew goes on to become one of the inner circle around Jesus – the twelve who he chose to be his ‘apostles’ – the word means ‘ones who are sent’. They would spend the next three years with Jesus, watching and learning from him, and then he would send them out as his missionaries to spread the Gospel all over the world. But before that happens, there are a couple of other stories of Andrew bringing people to Jesus.
In John chapter six, Jesus is teaching a large crowd of people and they have nothing to eat. Jesus decides to test the disciples, so he says to Philip, Andrew’s friend, “Where are we to buy bread for all these people to eat?” Philip replies, “Six months’ wages would not be enough to buy food for each of them to get a little”. But then Andrew chimes in: “There is a boy here who has five barley loaves and two fish. But what are they among so many people?” You know the rest of the story: Andrew brings the boy to Jesus, and Jesus takes the five loaves and two fish and uses them to feed a crowd of five thousand people.
Do you see how Andrew brings Jesus’ ‘raw material’ to him? Andrew’s brother Simon Peter went on to become the great leader of the early church, but it would never have happened if his brother –whose name is not so well-known – had not first brought him to Jesus. And Jesus did a great miracle when he used the five loaves and two fish to feed five thousand people, but Andrew was the one who gave him the materials to make that miracle happen, by introducing the boy to him.
I get the idea that Andrew was the sort of guy who would know who was in a crowd. I get the sense that he enjoyed being with people and was an approachable sort of guy. I remember a few years ago, when I used to lead services once a month at the Edmonton Young Offender Centre, that we had a girl on our team like Andrew. We would wait in the room we were using for services while the staff brought the kids down from the various units, but this girl would always be moving among the kids as they came down, asking them questions and chatting with them. She was really approachable, and afterwards, when the team went out for coffee on our way home, she would always be the one who would tell us that we needed to be praying for so and so, because they were getting out of jail this week, and so on.
I get the idea that Andrew was like that. It would be natural for him to be aware of the boy with the loaves and fishes, because he’d been moving through the crowd chatting with people. He loved people, and he loved Jesus, and most of all he loved bringing them together.
There’s one more story about Andrew in John’s Gospel. In John chapter twelve, Jesus and his disciples are going up to Jerusalem for a Jewish religious festival. We read that ‘among those who went up to worship at the festival were some Greeks’ (v.20): we assume that they were what were known as ‘God-fearers’ – Greeks who had accepted the God of Israel and his laws, although they had not gone the whole way and been circumcised.
Anyway, these Greeks have heard of Jesus and they want to meet him, but they are a bit nervous about it so they approach Andrew’s friend Philip first – perhaps because he has a Greek name? They say to him, “Sir, we wish to see Jesus” (v.21). So Philip tells Andrew, and then Andrew and Philip together introduce the Greeks to Jesus.
That’s the end of the story – we don’t know how the conversation went – but I’d suggest to you that those words of the Greeks could well be the text of Andrew’s life: “Sir, we wish to see Jesus”. All that we know of Andrew suggests that he dedicated his life to helping others see – and meet – Jesus. Andrew has not gone down in history as a strong leader or a powerful preacher. Rather, we remember him for his personal witness; he is the one who speaks to people one at a time, the one who introduces a friend to Jesus. And so, as we think about what it means to be one of God’s saints – God’s people, the ones he is using to spread his love in the world – I want to suggest to you that Andrew is a good model for us.
“Sir, we wish to see Jesus”. How is that prayer going to be answered today? How are people who have not met Jesus, and perhaps don’t know anything about him, going to have the opportunity to see him and meet him? I think the answer to that question has two parts to it.
First, people are going to see Jesus when the Christian church, and the individuals like you and me who are its members, look more like Jesus. In other words, when we get really serious about putting the teaching and example of Jesus into practice in our everyday life, then people will see Jesus for themselves. When they see us loving our enemies and praying for those who hate us, caring for the poor and not dedicating our lives to getting richer and richer, seeking first God’s Kingdom and not worrying so much about material things or titles or fame or recognition in the sight of the world – when they see all this, then they’ll be able to see the face of Christ in his people. A tall order? Yes – but it’s always been part of our Christian calling, hasn’t it?
Second, people are going to see Jesus when we, the people of Jesus, introduce them to him, so that they can come to know him for themselves. I am a Christian today because of someone who did that – my Dad. My family went to church every week, of course, but my Dad was the one who lent me Christian books and who, at the crucial point in my life, challenged me to give my life to Jesus. I first met Jesus for myself because of that challenge.
At our Edmonton diocesan synod a couple of years ago Bishop Jane Alexander ended her charge to the synod with this challenge: that before our diocesan centenary in 2013, every Anglican in our diocese would lead one other person to Christ. Doubtless Jane knew that this would be a daunting prospect to many people in the church, and so she continued, ‘And if you don’t know how to do that, will you agree to work together with other people to learn how to do it?”
I’ve had the joy, throughout my life, of helping people who were not Christians come to know Christ for themselves, and I have to tell you that there’s no joy like it. All of us are all called to be witnesses, as Andrew was. We’re not all great preachers or healers or miracle workers or church leaders, but I hope that we all have a faith worth sharing, and that we all have a friend worth sharing it with.
In the 1920s an Anglican priest called Sam Shoemaker wrote a poem about this ministry of introducing people to Jesus, and I want to close with it today:
I stand by the door.
I stand by the door.
I neither go too far in, nor stay too far out,
The door is the most important door in the world-
It is the door through which people walk when they find God.
There’s no use my going way inside, and staying there,
When so many are still outside and they, as much as I,
Crave to know where the door is.
And all that so many ever find
Is only the wall where a door ought to be.
They creep along the wall like blind people,
With outstretched, groping hands.
Feeling for a door, knowing there must be a door,
Yet they never find it …
So I stand by the door.
The most tremendous thing in the world
Is for people to find that door – the door to God.
The most important thing any person can do
Is to take hold of one of those blind, groping hands,
And put it on the latch – the latch that only clicks
And opens to the person’s own touch.
People die outside that door, as starving beggars die
On cold nights in cruel cities in the dead of winter—
Die for want of what is within their grasp.
They live on the other side of it – live because they have not found it.
Nothing else matters compared to helping them find it,
And open it, and walk in, and find Him …
So I stand by the door.
Go in, great saints, go all the way in–
Go way down into the cavernous cellars,
And way up into the spacious attics–
It is a vast roomy house, this house where God is.
Go into the deepest of hidden casements,
Of withdrawal, of silence, of sainthood.
Some must inhabit those inner rooms.
And know the depths and heights of God,
And call outside to the rest of us how wonderful it is.
Sometimes I take a deeper look in,
Sometimes venture in a little farther;
But my place seems closer to the opening …
So I stand by the door.
There is another reason why I stand there.
Some people get part way in and become afraid
Lest God and the zeal of His house devour them
For God is so very great, and asks all of us.
And these people feel a cosmic claustrophobia,
And want to get out. “Let me out!” they cry,
And the people way inside only terrify them more.
Somebody must be by the door to tell them that they are spoiled
For the old life, they have seen too much:
Once taste God, and nothing but God will do any more.
Somebody must be watching for the frightened
Who seek to sneak out just where they came in,
To tell them how much better it is inside.
The people too far in do not see how near these are
To leaving – preoccupied with the wonder of it all.
Somebody must watch for those who have entered the door,
But would like to run away. So for them, too,
I stand by the door.
I admire the people who go way in.
But I wish they would not forget how it was
Before they got in. Then they would be able to help
The people who have not yet even found the door,
Or the people who want to run away again from God,
You can go in too deeply, and stay in too long,
And forget the people outside the door.
As for me, I shall take my old accustomed place,
Near enough to God to hear Him, and know He is there,
But not so far from people as not to hear them,
And remember they are there, too.
Where? Outside the door–
Thousands of them, millions of them.
But – more important for me –
One of them, two of them, ten of them,
Whose hands I am intended to put on the latch.
So I shall stand by the door and wait
For those who seek it.
“I had rather be a door-keeper …”
So I stand by the door.