Eustace Clarence Scrubb: Changed by the Power of Aslan

As we remember C.S. Lewis fifty years after his death – and today, which would have 001862ba95bf951f_largebeen his 115th birthday – I post the second in my 2006 Lent series on characters from the Narnia stories and what they can teach us about following Jesus.

Please note that this sermon is based on the book, ‘The Voyage of the Dawn Treader’, not the movie!

C.S. Lewis begins his Narnia story The Voyage of the Dawn Treader with these words: ‘There was a boy called Eustace Clarence Scrubb – and he almost deserved it’. What follows is a wonderful story that works on at least two levels. On the surface, we have a classic tale about a sea voyage and the adventures the sailors go through along the way. On a deeper level, though, we have a story about the transformation of Eustace Clarence Scrubb from a thoroughly self-centred and unpleasant character into a person who is learning to think of others and to have a more realistic view of himself. And this transformation is accomplished through the power of Aslan the Lion.

This is a very important theme for us as we continue our journey through Lent.  We’ve been taking as our guide C.S. Lewis’ Narnia stories for children and childlike adults. Last week we thought about the character of Aslan the Lion. We discovered that he’s definitely not a tame lion, and neither is he safe: “Course he isn’t safe!” Mr. Beaver exclaimed, “But he’s good!” Aslan helps us to understand our Lord Jesus Christ. Jesus loves us with a love that is absolute and uncompromising, a love that isn’t just about being nice to us but about telling us the truth about ourselves and helping us to be more than we are, even when growth is hard and unpleasant. We approach this Jesus, we said, with absolute confidence in his love for us, but also in absolute obedience to his authority.

But this week we’re going to have to grapple with the subject of change, and how change takes place. We’re going to have to look at the reality of sin, and how sin has a literally monstrous effect on us. We’re going to have to look at how hard it is for us to change: in the end, unless we have the help of Christ, change isn’t going to happen. And we’re going to look at some of the effects of that change when it finally comes about.

UnknownSo – back to Eustace. Eustace is the cousin of the four Pevensie children we met last week, Peter, Susan, Edmund, and Lucy. The Voyage of the Dawn Treader is chronologically the fifth of the seven Narnia stories, and Edmund and Lucy by this time have a lot of experience with Narnia. Now, however, they are back in our world, and they find that they have to spend their summer with their cousin Eustace. Lewis loses no time in telling us what sort of person Eustace is:

Eustace Clarence liked animals, especially beetles, if they were dead and pinned on a card. . . . [D]eep down inside him he liked bossing and bullying . . . [H]e knew that there are dozens of ways to give people a bad time if you are in your own home and they are only visitors. He liked books if they were books of information and had pictures of grain elevators.

Eustace is a selfish person, intensely practical, with absolutely no imagination – which, for C.S. Lewis, was one of the worst things you could say about someone. He has also turned the infliction of misery on other people into an art form.

The three children are magically taken to the land of Narnia, where they find themselves on the Dawn Treader, a Narnian ship on which King Caspian is on a voyage into unknown seas to find seven lost lords. The Dawn Treader is a sailing ship, and Eustace loses no time in starting to criticize it. He ‘kept on boasting about liners and motor boats and aeroplanes and submarines’. Boasting, of course, is all about trying to seem better and more important than other people.

We get more opportunities to find out what a self-centred character Eustace is as the story continues. One of the finest characters in the entire Narnian series is Reepicheep, the valiant and chivalrous talking mouse who comes across as a sort of ‘D’Artagnan’ figure from The Three Musketeers. One day Eustace finds Reepicheep perched on the figurehead of the ship:

As soon as (Eustace) saw the long tail hanging down… he thought it would be delightful to catch hold of it, swing Reepicheep round by it once or twice upside down, then run away and laugh.

Unfortunately things don’t quite work out the way Eustace thinks they will, as Reepicheep is just as good with his sword upside down as he is right way up! On another occasion, when the ship is becalmed and the water is running low, Eustace makes excuses to try to get more than his fair share of the water supply. In these and many other ways Eustace makes a thorough nuisance of himself through his selfishness and self-centredness.

Eventually, after a severe storm, the Dawn Treader arrives at an island where they can get fresh water and repair the ship. Eustace slips off into the hills by himself, and comes by chance to the cave of a dragon. He finds the cave filled with treasure – as you all know, being very imaginative people, that’s what you expect to find in a dragon’s cave! His mind immediately begins to play on what the treasure could do for him, and he eventually goes to sleep on the pile of treasure, his mind full of greedy and selfish thoughts. But when he wakes up, he discovers to his horror that in his sleep he has been transformed into a dragon himself. ‘Sleeping on a dragon’s hoard, with greedy, dragonish thoughts in his heart, he had become a dragon himself’.

This is what sin does to us, you see; it reduces our humanity. Romans 3:23 says ‘All have eustacesinned and fall short of the glory of God’, and the Living Bible paraphrase of that verse says, ‘All have sinned and fall short of God’s glorious ideal’. As John Bowen says ‘Sin may tempt us to try to become more than we were made to be, but its effect is ultimately to make us less than we were made to be’.

So Eustace has chosen to be a selfish and self-centred person, and the dragon he has now become is just an outward expression of the inner state of his heart. This forces him to begin to face the truth about himself. He realizes that he doesn’t like the person he has become. Lewis tells us,

[h]e wanted to be among friends. He wanted to get back among humans and talk and laugh and share things. He realized he was a monster cut off from the whole human race. An appalling loneliness came over him. He began to see that the others had not really been fiends. He began to wonder if he himself had been such a nice person as he had always supposed. He longed for their voices.

So he goes back to join the others, and succeeds in letting them know that even though he is a dragon outwardly, inwardly he is Eustace. They want to receive him back but can’t decide how they can possibly take him along on the ship in his dragon form. For Eustace, this is a symbol of the misfit he’s chosen to be all along.

Poor Eustace realized more and more that since the first day he came on board he had been an unmitigated nuisance and that he was now a greater nuisance still.

Things seem hopeless for Eustace; there’s nothing he can do to change himself back into human form. But then one night he meets Aslan the Lion, who leads him to a garden on top of a mountain. There he finds a well of water, which sounds a lot more like a walk-in Jacuzzi to me! Eustace wants to bathe, but Aslan tells him he must undress first. Eustace remembers that dragons can shed their skin, so he scratches and scratches and eventually the dragon skin comes off. Underneath, however, he finds another dragon skin, and then another and another. He eventually despairs, and then Aslan says to him, “You will have to let me undress you”. Aslan uses his lion claws, tearing the dragon skin away completely, tearing so deeply that Eustace feels as if it has gone straight through his heart. It hurts him worse than anything he has ever felt, but the next thing he knows Aslan is throwing him into the water, and then he finds to his excitement that he has turned into a boy again.

Eustace then goes back to join the others. He knows that Aslan’s power has changed him, but he also knows he’s got some things to put right with the others. He meets his cousin Edmund, and he says, “By the way, I’d like to apologize. I’ve been pretty beastly”. He’s now on the way to becoming a much less selfish and unpleasant human being. Not that the process is an instant process. Lewis is far too honest about our Christian experience to pretend that this can happen. He says, ‘It would be nice, and fairly true, to say that, “from that time forth Eustace was a different boy.” To be strictly accurate, he began to be a different boy. He had relapses. There were still many days when he could be very tiresome. But most of these I shall not notice. The cure had begun’.

This story of Eustace has a lot to teach us about transformation. And transformation is what the Christian message is all about. The Greek word is ‘metanoia’, which means change – deep, lasting change. It’s sometimes translated as ‘conversion’; in one place Jesus uses the image of a new birth, which is about as powerful a change as you can imagine – to be born all over again. But transformation isn’t a one time only event for us Christians – it’s a process that continues throughout our Christian life.

The story of Eustace tells us what sin is all about. We make a big mistake if we think the essence of sin is specific sinful acts like lying or stealing or lust. Sin in the Bible is essentially selfishness or self-centredness; it is rejecting the rule of the one true God and claiming the right to be God for ourselves. I’ve often said that it’s a happy coincidence in the English language that the word ‘sin’ has an ‘I’ in the centre of it – and when I put myself at the centre of my life, and see everyone else as just there for my convenience – even God – then I’m in a state of sin. That’s what Eustace does. He lives a totally self-centred life.

The story of Eustace shows us what sin does to us. As we said earlier on, the reason sin is so terrible is because it makes us less than truly human. I said at the beginning that sin has a literally monstrous effect on us. Sin transformed Eustace into a monster – but the monstrous form was simply a reflection of his monstrous heart. Sin makes us something hideous, something far less than the fully human persons God wants us to be. And sin spoils our relationships, too, isolating us from others. Even Lucy, the youngest Pevensie, who has probably the kindest heart of anyone in the Narnia series, finds it hard to put up with Eustace, and Edmund, who usually calls a spade a spade, simply calls him a ‘record stinker’!

The story of Eustace shows us that transformation starts by facing the truth about ourselves. The Letter of James, in the New Testament, tells us that God’s law is like a mirror that shows us what we are really like. Some people, though, don’t want to face that truth: ‘They look at themselves and, on going away, immediately forget what they are like’ (James 1:24). But Eustace can’t do that; he realizes that he has been a thoroughly unpleasant person; he accepts that truth, and longs more than anything else to change.

But the story of Eustace shows us that we can’t change ourselves. Eustace gets to the point where he longs to change. He hates what he has become, and he wants more than anything else to be just a boy again. That’s a moment we all have to come to. We choose to change direction, to repent of our sins, to learn a new way of life. We read the story of Jesus, we’re inspired by his teaching, and we think, “This is what I want!” So we make some resolutions, plan to make some changes, and off we go.

Crash! It might take twelve hours or twelve days, but sooner or later we come face to face with our human weakness. Sinfulness goes far deeper in us than we thought it went. Christianity, as I’ve said here before, isn’t difficult: it’s impossible! All Eustace can do is make himself into a slightly less wrinkly dragon; he can’t make himself into a boy again.

The story of Eustace shows us that we can only be changed by the power of Christ. Aslan is the only one who can rip the dragon skin off Eustace, and the first tear pierces Eustace all the way to the heart. His problem started with his self-centred heart, you see. Superficial solutions can’t accomplish anything.

Over and over again, Christian people have discovered that only the power of Jesus can help them become different. We come to the point where we cry out desperately: “I’ve tried, I really have, but I just can’t change myself”. So we call out for his help. Often that help is painful to receive; Eustace said it hurt more than anything he’d ever felt in his life. Things happen to us, or we find ourselves asked to do things, that we shrink from because they seem too painful. But, as the Twelve Steps of A.A. say, ‘Half measures availed us nothing’. If we’re going to be changed, it will have to be with the help of Christ.

Finally, the story of Eustace shows us that transformation is gradual. The mountaintop experience with Aslan leads down to the daily decision to follow him. And this daily decision, too, is made with the help of Christ. Often it feels like two steps forward and one step back – on some days, one step forward and two steps back! But the Christian disciple is wiser now; she realizes that self-confidence is a dead end, so each day she looks to Jesus for guidance and strength to take the next step. By the power of Aslan, Eustace is learning a new way of living. By the power of Jesus, I can learn that new way too.

Many thanks to John Bowen, who let me read his fine book ‘The Spirituality of Narnia‘ in draft form before it was published. John gave me many excellent insights into Lewis’ characters and how they could help us follow Jesus.

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One thought on “Eustace Clarence Scrubb: Changed by the Power of Aslan

  1. Pingback: Bree and Hwin: It’s Not About you! | Faith, Folk and Charity

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