When I first started getting interested in the Anabaptist tradition of Christian spirituality, I thought loving your enemies was a peripheral practice, but now I see that I was wrong. Loving your enemies is not peripheral: it’s right at the heart of the Gospel. The Gospel story is a story of a God who loves his enemies.
Jesus said, “You have heard that it was said, ‘Love your neighbour and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get? Are not even the tax collectors doing that?And if you greet only your own people, what are you doing more than others? Do not even pagans do that? Be perfect, therefore, as your heavenly Father is perfect” (Matthew 5:38-48).
This is what God is like. He doesn’t check to see whether we’ve obeyed the Ten Commandments before he lets the sun shine down on us. He doesn’t investigate whether we love him or hate him before he sends us rain. God pours his love out on everyone, whether they love him or not. That’s why he came among us in Jesus and gave his life for us on the Cross. As Paul says:
‘You see, at just the right time, when we were still powerless, Christ died for the ungodly. Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.
‘Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him! For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!‘ (Romans 5:6-10, italics mine).
This is the heart of the Gospel. This is what is happening on Good Friday. In order for reconciliation to take place, someone must decide not to strike back. Someone must say, “Rather than take the revenge which is my due, I will choose to absorb the evil – even though I don’t feel like doing it – and respond with love instead”. On the Cross, God says, “That will be me. That’s what I will do”. We reject him and vilify him and crucify him, and his response is “Father, forgive them, for they don’t know what they are doing”. We can kill him, but we can’t kill his love for us.
“Be perfect”, in the original language, meant something like “be complete”; Luke renders it “Be merciful, as your heavenly Father is merciful”. Jesus’ meaning is “As your heavenly Father’s love is complete, leaving no one out (not even his enemies), so you are to imitate him and love your enemies too”.
Tomorrow we’ll think a little more about what this might mean for us.