I enjoyed this book but found the title ‘Anglican Theology’ misleading. I recognize the validity of the author’s point that telling our story is sometimes the best way of exploring Anglican theologies, since there have been so many of them (Reformation/Tudor, High Church/Stuart etc.)! But even given this point, I thought a more honest title for the book would have been ‘Church of England Theology’.
The vast majority of the book describes theological controversies in the Church of England, most of which had to do with the nature of authority in the Church and its relationship to the British crown. A Christendom relationship between Church and State, with Anglicanism as the ‘Established Church’, was assumed in all these controversies. But for the vast majority of Anglicans around the world today this is irrelevant, as our churches have never been ‘established churches’. So how can we find a way forward toward a vibrant Anglican Christianity that does not assume a privileged position of power in society? What is our Anglican identity when we are not an established church? And what forms of episcopacy are appropriate in such contexts?
The penultimate chapter introduces the Chicago-Lambeth Quadrilateral, but rightly points out its inadequacies (it was intended as the basis for Anglican reunion with other churches, not as a definitive statement of Anglican essentials). The author points out that if the Quadrilateral is seen as definitive of Anglicanism, its omission of any mention of the Book of Common Prayer (in its many and varied editions) is very strange. Surely this is one of the most characteristic features of what Anglicans actually do: we worship together using the Book of Common Prayer and/or books based on it. For many of us, this is where we both discover and develop our theology.
I enjoyed Mark Chapman’s honest description of the way in which later generations have adopted revisionist understandings of certain defining moments in Anglican history, in service of their own theological agendas. But I have to say that I would enjoy reading a more future-oriented volume, which takes these convictions Anglicans have developed in the past and asks how we can move forward as a global family of churches, and what theological ideas can unite us and energize us in the very different situations we find ourselves in today.