‘But I appeal to God,
and the Lord will save me.
Evening and morning and at noonday
I make my complaint and groan.’
(Psalm 55.16-17 REB)
The Book of Acts talks about Peter and John going to the Temple to pray ‘at the hour of prayer’. We know that set times for corporate prayer were a feature of Jewish faith, and of course this carried over into Christianity. In monasticism the Daily Offices evolved, and in Anglicanism this expressed itself in daily Morning and Evening Prayer (Matins and Evensong); other hours like Compline and Noon Prayer are also often observed.
So its tempting to make the jump from this psalm to the custom of ‘hours of prayer’, and make the case that they are a good and biblical thing. I don’t want to deny that, but I don’t think that’s what’s going on here. In Psalm 55 the psalmist has been expressing his sense of betrayal at the trouble he’s in, much of it caused by someone he thought was a friend. In verses 16-17 he’s using a poetic form to express the idea that he never stops praying – ‘morning, noon, and night’, as we might say today. He may well join in the regular hours of prayer, but his prayers spill over into the rest of the day as well.
I’m good at observing set times of prayer. I’ve been keeping a morning ‘quiet time’ for decades and it has been a real means of grace for me. But I’m not so good at remembering to pray at other times. This psalm reminds us that whether it’s complaining about our troubles or expressing our thanks and praise, our prayers are always welcome to God. We don’t have to wait for a set time or a holy place. Morning and noon and night we can raise our voices to God in prayer.
God, thank you for this privilege you’ve given us. Help us not to be shy about taking advantage of it. Amen.
(Today’s One Year Bible daily readings are Numbers 16:41 – 18:32, Mark 16:1-20, Psalm 55, and Proverbs 11:7)