You don’t need a Kindle or a Kobo to be able to read Kindle or Kobo e-books

kindleappLittle known fact: you don’t actually need to actually own a Kindle or Kobo to be able to read e-books for Kindle or Kobo.

You can download a Kindle or Kobo app for your desktop, laptop, tablet or smartphone. Then you can go to the Kindle, Kobo or Indigo stores, buy e-books, and read them on your device.

For Amazon.ca, go to the Kindle store section of the website and then click on the linkunnamed ‘Free Reading Apps’. It will take you to this page, where you can download the app for your device (computer, iPad or other tablet, iPhone or other smartphone). On other Amazon sites, search for the appropriate tab. (You can also download the app directly from the Apple App store; I’m assuming you can do the same thing from the equivalent stores for apps for other platforms).

For Kobo, go to Kobo.com, and at the very top of the page you’ll see a link for ‘Apps and E-Readers’. Follow that link to download the appropriate app for your device. For Apple, it will direct you to a link in the iTunes store for iPhone and iPad, or on the Kobo site itself for desktop or laptop computers. There are similar links for other platforms.

meadowvalecover-smallOnce you’ve done that, your next step is to purchase Meadowvale for Kindle on Amazon.ca or your own local Amazon site, or at Indigo or the Kobo store for Kobo! What could be better?!

Of course, there’s a lot to be said for owning a dedicated e-reader like a Kindle or Kobo. You’re not so distracted by the temptation to check your email or browse the web. And you don’t have to deal with backlit screens either, so they won’t keep you awake at night.

But if you already have a device and don’t want to fork out the extra cash for a dedicated e-reader, you don’t need to miss out on reading books that are only available as e-books – books like Meadowvale, that is!

 

Would you like to help me reach more people with my e-book?

Many thanks to the 24 people (so far) who have bought copies of ‘Meadowvale: a Novel‘ on Kindle or Kobo!

If you wouldn’t mind, here are three things you can do to help me reach another twenty four people!

1. When you have finished the e-book, go to the site you bought it from (Amazon, Indigo, Kobo etc.) and rate it out of five stars. Be honest – I don’t mind!

2. If you would take the time to write a short review, this would REALLY help. When it comes to books appearing in the algorithms, the number of reviews is really important. And if you wouldn’t mind copying your review to the other sites (Amazon, Kobo, Indigo, and – if you’re a member – Goodreads – that would also really be helpful.

3. Share the link to my e-book on your own Facebook page and/or blog, with a few words about what you thought of it.

Thanks very much! I really appreciate your help!

Just a reminder of where you can get the e-book:

Amazon.ca (if you’re not in Canada, search for it in your own Amazon stores – it’s in all of them).

Indigo.ca

Kobo.com

 

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‘Meadowvale’ on Kindle

I’m pleased to announce that my novel ‘Meadowvale’, which has been featured in various versions on this blog over the past few years, is now available to purchase on Kindle.

I have been working on and off on this book for several years, so this is of course a dream come true for me.

The link to the book in the Canadian Amazon store is here.

Here it is at Amazon.com.

Here it is at Amazon.co.uk.

Please note that you can still read the first six chapters of Meadowvale for free on this blog. If you want to read more, you know what to do!

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Books I Read (or Re-Read) in 2016

In the back of my journal, I keep a little list of the books I read. I don’t do this as a kind of score-keeping exercise; more as an aid to reflection. Here’s the list for 2016, in the order in which they were read:

Ursula K. LeGuin: The Farthest Shore
The Rule of St. Benedict
Daren Wride: DNA of a Christ-Follower
Dante: Divine Comedy Vol. 1: Inferno
C.S. Lewis: The Weight of Glory
Dante: Divine Comedy Volume 2: Purgatorio
Elsie H.R. Rempel: Please Pass the Faith
Richard Giles: Here I Am: Reflections on the Ordained Life
Dante: Divine Comedy Volume 3: Paradiso
Sean Platt, Johnny B. Truant and David Wright: Write, Publish, Repeat
John Clare: The Shepherd’s Calendar
Leah Kostamo: Planted: A Story of Creation, Calling, and Community
Dante: La Vita Nuova
Ursula K. LeGuin: Tehanu
Richard Foster: Celebration of Discipline
Ursula K. LeGuin: Tales from Earthsea
Ursula K. LeGuin: The Other Wind
John Goldingay: Joshua, Judges, and Ruth for Everyone
The Collected Poems of Oscar Wilde
Paul Torday: Salmon Fishing in the Yemen
Alan Jacobs: The Narnian
Dave Ferguson and John Ferguson: Finding Your Way Back to God
Mark D. Baker and Joel B. Green: Recovering the Scandal of the Cross:Atonement in New Testament and Contemporary Contexts
Mark Twain: The Adventures of Huckleberry Finn
Denny J. Weaver: Becoming Anabaptist
Tony Hillerman: Skinwalkers
Stuart Murray: The Naked Anabaptist
Tony Hillerman: The Blessing Way
Bill Bryson: Shakespeare: The World as Stage
A.N. Wilson: The Elizabethans
Harold Percy: Your Church Can Thrive
John Grisham: Gray Mountain
Wendell Berry: The Way of Ignorance
Brian Zahnd: Water Into Wine: Some of My Story
Simon Winchester: The Map that Changed the World
Joel B. Green: Conversion in Luke/Acts
Jonathan Merritt: Jesus is Better Than You Imagined
Hilary Mantel: Bring Up the Bodies
Andy Weir: The Martian
John Goldingay: Jeremiah for Everyone
Alain de Botton: The Course of Love
W.O. Mitchell: Who Has Seen the Wind?
Walter Brueggemann: The Prophetic Imagination
C.C. Humphreys: Plague
Joel B. Green: Body, Soul, and Human Life
Robert E. Coleman: The Master Plan of Evangelism
Peter Dale: A Poetry of Place
John H. Walton: The Lost World of Genesis One
N.T. Wright: John for Everyone: Part 1
Karl Vaters: The Grasshopper Myth
Patrick O’Brien: Master and Commander
William Cowper: Selected Poetry and Prose
Ann Cleeves: Raven Black
Tobias Haller: Reasonable and Holy
Anthony Doerr: All the Light We Cannot See
Brother Andrew: God’s Smuggler
N.T. Wright: John for Everyone: Part 2
Ann Cleeves: White Nights
Timothy Keller: Making Sense of God
J.K. Rowling: Harry Potter and the Philosopher’s Stone
Wendell Berry: A Small Porch
W.O. Mitchell: Jake and the Kid
Thomas Hardy: The Return of the Native
J.D. Vance: Hillbilly Elegy
Kent Haruf: Benediction
David Augsburger: Dissident Discipleship
W.O. Mitchell: The Kite
Thomas Hardy: Tess of the D’Urbervilles
C.S. Lewis: The Magician’s Nephew
Francis Spufford: Unapologetic
Holy Bible: New International Version (2011)

A few reflections in no particular order:

Most enjoyable read of the year? Definitely, hands down, with lots of space between it and the next-most-enjoyable, Dante’s Divine Comedy. In fact, I loved it so much I read it twice. My first time through I was using Mark Musa’s three volume, profusely annotated edition; I read each canto through once by itself, then re-read it, scrupulously reading every single footnote as well. The notes were enormously helpful; Dante is surprisingly earthed in the contemporary political/cultural/religious scene of his day, and he assumes a vast amount of knowledge of names and events, which Musa helpfully tracks down. But when I was done I re-read the whole thing without any footnotes in Musa’s one-volume edition (‘The Portable Dante’), which also includes Dante’s Vita Nuova – which I also enjoyed.

I loved Dante’s imagery (even though his cosmology is of course completely outmoded). Two theological points especially struck me. First, in the Inferno almost all of the punishments are in fact logical and natural consequences of the sins being punished. I think Dante’s point (or part of it) may be that sin is its own punishment. Second, Dante believed that sin is essentially loving the wrong things (I should explain that his concept of love is far closer to Eros than to the New Testament idea of Agape), and that our love-choices need to be educated by the light of reason and revelation.

His final canto in the Paradiso? I defy any Christian to read it without being overwhelmed by the beauty of what he is describing.

Honourable mention also of Andy Weir’s The Martian. I watched the movie on Netflix, really liked it, so bought the book and found it to be even better than the movie. I hope he writes some more good science fiction for us.

Least enjoyable read of the year? Definitely William Cowper’s Selected Poetry and Prose. I only have one word to describe these pieces: tedious.

Important discoveries:

The writings of Joel Green, especially his work in Body, Soul and Human Life which challenged a lot of my concepts of what a soul is (it turns out that it’s all in the brain and is intrinsically physical).

W.O. Mitchell. Oh my – why had I never read any of his stuff before? His descriptions of small town prairie life in the mid-twentieth century rang a lot of bells with my experience of Arborfield in the early 1980s (some of Mitchell’s heroes, had they been non-fictional characters, would have been the same age as our Arborfield old-timers when Marci and I first arrived there). Wonderful characters, superbly authentic dialogue, great storytelling – hugely enjoyable reads. I know I’ll read everything by him I can get my hands on.

J.D. Vance’s Hillbilly Elegy was as illuminating and disturbing as I had been led to believe it would be. Superb book; I highly recommend it.

Karl Vaters’ The Grasshopper Myth is an excellent book about small church ministry (Vaters defines ‘small church’ as less than 200 people). I don’t know that there was anything in it I didn’t instinctively know already, but it was very helpfully set out in a memorable way. I will re-read it regularly along with Dave Hansen’s The Art of Pastoring and Eugene Peterson’s books on pastoral ministry.

I read a good bit of poetry this year: Dante, John Clare, Oscar Wilde, Wendell Berry, William Cowper, Peter Dale. Later in the year I got snagged in the massive Collected Poems of Thomas Hardy, which I still haven’t finished (it’s 900 pages long). Hardy is brilliant, but he’s hard work and I find I can only take him in small doses.

Finally, I’m glad to say that I read the Bible all the way through again this year. I read the Bible daily, but I haven’t been very successful over the years in finding a Bible-reading plan and sticking to it. This year I chose the One Year Bible, and I picked the New International Version 2011 as my translation for the year. I really enjoyed the daily mix of Old Testament, New Testament, Psalms and Proverbs, and by the end of the year I had definitely formed a habit. I’ll do it again this year, I know, possibly with the New Living Translation. (Note: there are now four translations of the Bible I’ve read all the way through: the Living Bible, the New Revised Standard Version with Apocrypha, the King James Version with Apocrypha, and the NIV 2011).

Clive Staples Lewis, November 29th 1898 – November 22nd 1963

(Repost from last year, slightly adapted)

On this day fifty-three years ago, the great C.S. Lewis died.

Because of the assassination of President Kennedy on the same day, the death of Lewis has always been somewhat overshadowed. Far be it from me to downplay Kennedy and what he stood for, but for me, Lewis was by far the more influential man.

In the early 1990s I lent a United Church minister friend a copy of Lewis’ Mere Christianity; when he gave it back to me, he said, “Do you have any idea how much this man has influenced you?” Mere Christianity came along at just the right time for me; I was seventeen and had begun to feel the lack of a rigorous intellectual basis for my faith. In this book, Lewis gave me just that. I went on to read pretty well everything he had written, including the various editions of his letters which seem to me to contain some of the best common-sense spiritual direction I’ve ever read. I’ve parted company with Lewis on a few issues (pacifism, Conservative politics, the ordination of women), but for the most part I still consider him to be one of the most reliable guides available to a rigorous, full-orbed, common-sense Christianity.

Lewis was a fellow of Magdalen College, Oxford, and, later, of Magdalene College, Cambridge, and in his professional career he taught English literature. Brought up in Ireland in a conventionally religious home, he became an atheist in his teens. Later, in his late twenties and early thirties, he gradually came back to Christianity (he told the story himself in his book Surprised by Joy) and went on to become a popular writer and speaker on Christian faith. He claimed for himself Richard Baxter’s phrase ‘Mere Christianity’; although he lived and died entirely content to be a member of the Church of England (‘neither especially high, nor especially low, nor especially anything else’, as he said in his introduction to Mere Christianity), he had no interest in interdenominational controversy, preferring to serve as an apologist for the things that most Christians have in common.

Nowadays evangelicals (especially in the United States) have claimed Lewis as a defender of a rigorous Christian orthodoxy (despite the fact that he did not believe in the inerrancy of the Bible and was an enthusiastic smoker and imbiber of alcoholic beverages). Likewise, Roman Catholics have sometimes pointed out that many fans of Lewis have gone on to convert to Roman Catholicism (something he himself never did, because he believed that Roman Catholicism itself had parted company on some issues with the faith of the primitive church), and have resorted to blaming his Irish Protestant background as somehow giving him a phobia about Catholicism that made it psychologically impossible for him to convert to Rome. Lewis himself, I believe, would not have approved of these attempts to press him into the service of advancing a particular Christian tradition or denomination. I believe we should take him at his word: he was an Anglican by conviction, but was most comfortable with the label ‘Christian’.

What about his books? Well, there are many of them! In his professional discipline of literary criticism he wrote several influential books, including The Allegory of Love (on the medieval allegorical love poem), The Discarded Image (an introduction to the world view of medieval and renaissance writers), An Experiment in Criticism (in which he examines what exactly it means to take pleasure from reading a book), A Preface to Paradise Lost (in which he introduces us to one of his favourite works of literature, John Milton’s famous poem Paradise Lost), and English Literature in the Sixteenth Century, Excluding Drama (this is only a selection of his works of literary criticism).

Turning to his more specifically ‘Christian’ works, in The Screwtape Letters Lewis gave us an imaginary series of letters from a senior to a junior demon on the art of temptation; along the way, as Lewis intended, we get some penetrating insights into practical, unpretentious, daily holiness. Miracles and The Problem of Pain are intellectual defences of Christian truth (the first examining the question of whether miracles are possible, the second dealing with the issue of evil and the goodness of God). Reflections on the Psalms is a series of meditations on the issues raised by the psalms (including an excellent chapter on the ‘cursing’ psalms), while Letters to Malcolm, Chiefly on Prayer gives us accurate guidance on what a life of prayer is really all about. In the ‘Narnia’ stories and the Space Trilogy, Lewis baptizes our imagination, using the genre of fairy story and science fiction to present Christian truth in a fresh and compelling way. And in Mere Christianity he presents his case for the truth of Christianity and a good explanation of its central ideas.

These are just a few of his books; there are many websites that give exhaustive lists.

This website by Lewis’ publishers is of course focussed on trying to sell books – Lewis’ own books, collections of his writings published since his death, and many of the books that have been since written about him. Personally, I like Into the Wardrobe better; it isn’t trying to sell me anything, but includes a biography, a collection of papers, articles, and archives, and some excellent links.

Since his death Lewis has become almost a cult figure, especially in the U.S., and the number of books and articles about him continues to grow. He himself was uncomfortable with the trappings of fame, and I believe he would have been horrified with the growth of the C.S. Lewis ‘industry’ today. It seems to me that the best way to observe the  anniversary of his death is to go back to his books, read them again (or perhaps for the first time), ponder what he had to say, and pray that his work will lead us closer to Christ, as he would have wanted.

Rest in peace and rise in glory, Jack. And once again, thank you.

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Book Review: ‘The Course of Love’, by Alain de Botton

28420702This novel gives a brief overview of Rabih and Kirsten’s marriage (or at least the first sixteen years of it), interspersed with sections of commentary, as if they were a case study in the ups and downs of love and marriage. I quite enjoyed it, although I found the actual story rather sparse – it was mainly summary, with very little detailed conversation and action.

I agree with much of the author’s ‘take’, and especially his view that Romanticism is an inaccurate and inadequate lens through which to view real-world relationships, including love and marriage. I also applaud his decision to present a real-life love story, not just a ‘beginning of love’ story. I’m glad I read this book, but I wish it had been longer, with more detailed action and dialogue, less summarizing, and probably less editorial commenting.

Would I recommend it? Yes, very much so. Be prepared, though, for a very different kind of story told in an unusual way.