Our church is at the end of a week-long Day Camp, ‘Kids’ Kapers’, that we run in co-operation with another local congregation, Crosslife Church. All week long volunteers and kids have been having fun exploring the story of Jonah together. I’m only marginally involved – I lead a ‘circle prayer’ at the end of opening devotions every day – but I’m mightily impressed by all the work the volunteers are putting in. Clearing the chairs out of the sanctuary to make room for the program. Preparing stories and songs and materials and food. Being at the church for hours and hours every day. Dealing with joyful kids and difficult kids. I’m privileged to be with these ‘fellow-workers’ in Christ.
I was struck again this week in my daily Bible reading by Paul’s sense of fellowship with those who share in the work of the gospel. The Letter to the Romans concludes with one of his longest ever ‘greetings’ section, quoted here in the New Living Translation:
I commend to you our sister Phoebe, who is a deacon in the church in Cenchrea. Welcome her in the Lord as one who is worthy of honor among God’s people. Help her in whatever she needs, for she has been helpful to many, and especially to me.
Give my greetings to Priscilla and Aquila, my co-workers in the ministry of Christ Jesus. In fact, they once risked their lives for me. I am thankful to them, and so are all the Gentile churches. Also give my greetings to the church that meets in their home.
Greet my dear friend Epenetus. He was the first person from the province of Asia to become a follower of Christ. Give my greetings to Mary, who has worked so hard for your benefit. Greet Andronicus and Junia, my fellow Jews, who were in prison with me. They are highly respected among the apostles and became followers of Christ before I did. Greet Ampliatus, my dear friend in the Lord. Greet Urbanus, our co-worker in Christ, and my dear friend Stachys.
Greet Apelles, a good man whom Christ approves. And give my greetings to the believers from the household of Aristobulus. Greet Herodion, my fellow Jew. Greet the Lord’s people from the household of Narcissus. Give my greetings to Tryphena and Tryphosa, the Lord’s workers, and to dear Persis, who has worked so hard for the Lord. Greet Rufus, whom the Lord picked out to be his very own; and also his dear mother, who has been a mother to me.
Give my greetings to Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers and sisters who meet with them. Give my greetings to Philologus, Julia, Nereus and his sister, and to Olympas and all the believers who meet with them. Greet each other with a sacred kiss. All the churches of Christ send you their greetings.
A couple of things strike me about this passage. First, Paul had never visited the church in Rome, but he knew so many people there! In those days there was no Facebook or Twitter, no telephone and not even a reliable mail service! And yet Christians across the Mediterranean world knew each other; they knew each other’s names, they obviously travelled and had fellowship with each other, and they shared warm affectionate for each other as they cooperated in the work of Christ.
And that leads me to the second thing. There’s very little mention of official titles in this passage, beyond the brief note that Andronicus and Junia were ‘highly respected among the apostles’. We know that the early churches did have a simple structure: a team of elders to give oversight and care to the congregation. They probably weren’t paid and they certainly weren’t ‘lone wolves’. But the word ‘presbyter’ (elder) is never mentioned here. The most common word is simply ‘worker’ or ‘fellow-worker’. ‘Priscilla and Aquila, my co-workers’ (and I love the fact that they have a church meeting in their home!). ‘Mary, who has worked so hard for your benefit’. ‘Urbanus, our co-worker in Christ’. ‘…Tryphena and Tryphosa, the Lord’s workers’. ‘Persis, who has worked so hard for the Lord’.
I think ‘fellow-worker’ is one of Paul’s favourite terms for his fellow-Christians. There’s no mention of priest or laity, educated or uneducated. All are members of the Body of Christ. All can share in the work of Christ. Yes, elders provide care and leadership, but they are also simply ‘fellow-workers’.
In the modern church there are often debates about ordination, what constitutes a valid ordination, how we raise the money to pay these full-time ordained people and so on. I don’t see these debates in the early church. If you are a baptized Christian, filled with the Holy Spirit, then you are a fellow-worker with Paul and the others. Christ has a job for you to do, and you’ll find your greatest joy in doing it. It might be as simple as making the coffee and treats. It might be to share your faith story with others, or to be a listening ear for those who need it, or to guide children as they grow in Christ, or to give careful attention to the stewardship of the church’s finances.
No matter how big or small the job, we are workers together in Christ. In the end, hierarchical titles aren’t that important. The important thing is that we listen to the call of Jesus, and follow him joyfully together.